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فلسفه::
افراط کار- کامجو
(He also mentions luxury in a list of vices in the Eudemian Ethics.9) The discussion of these virtues comes immediately after a lengthy discussion of temperance, where the self-indulgent person is said to "delight either in the wrong things, or more than most people do, or in the wrong way" (1118b23-24), and thus "is led by his appetite to choose [pleasant things] at the cost of everything else" (1119a2).
He then goes on to note that we call "prodigal" those "who are incontinent and spend money on self-indulgence."
Aristotle explains that prodigals are usually "self-indulgent, for they spend lightly and waste money on their indulgences, and incline toward pleasures because they do not live with a view to what is noble."
Pleonexia is introduced in Book V, within the discussion of the virtue of justice but following the books that deal with self-indulgence (III) and magnanimity (IV).
Similarly, a person who seeks money through adultery may be grasping "but not self-indulgent," whereas a person who commits adultery out of "the bidding of appetite" may be doing something unjust but is not proceeding out of "grasping."
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